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Epistemic Transitions in Islamic Philosophy, Theology and Science: From the 12th to the 19th Century

Objective

Not very long ago, it was still common to hold that little of interest took place in Islamic philosophy, theology and science after the death of the Peripatetic commentator Averroes in 1198. Recent research has produced increasing evidence against this view, and experts now commonly agree that texts from the so-called post-classical period merit serious analysis. That evidence, however, is still fragmentary, and we lack a clear understanding of the large scale and long run development in the various fields of Islamic intellectual culture after the twelfth century.

This project will investigate debates concerning the nature and methods of knowledge in four of the most ambitious strands of Islamic theoretical thought, that is, philosophy, theology, natural science, and philosophically inclined Sufism. Its temporal scope extends from the end of the twelfth century to the beginning of the colonial era, and it focuses on foundational epistemological questions (how knowledge is defined, what criteria are used to distinguish it from less secure epistemic attitudes, what methods are identified as valid in the acquisition of knowledge) as well as questions concerning knowledge as the goal of our existence (in particular, whether perceptual experience is inherently valuable).

Our study of the four strands is based on the hypothesis that the post-classical period is witness to a sophisticated discussion of knowledge, in which epistemic realism, intuitionism, phenomenalism, and subjectivism are pitted against each other in a nuanced manner. Hence, the project will result in a well-founded reassessment of the common view according to which post-classical Islamic intellectual culture is authoritarian and stuck to an epistemic paradigm that stifles insight and creativity. Thereby it will provide new ingredients for projects of endogenous reform and reorientation in Islam, and corroborate the view that our future histories of philosophy should incorporate the Islamic tradition.

Fields of science (EuroSciVoc)

CORDIS classifies projects with EuroSciVoc, a multilingual taxonomy of fields of science, through a semi-automatic process based on NLP techniques. See: https://op.europa.eu/en/web/eu-vocabularies/euroscivoc.

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Programme(s)

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Topic(s)

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Funding Scheme

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ERC-COG - Consolidator Grant

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Call for proposal

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(opens in new window) ERC-2015-CoG

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Host institution

JYVASKYLAN YLIOPISTO
Net EU contribution

Net EU financial contribution. The sum of money that the participant receives, deducted by the EU contribution to its linked third party. It considers the distribution of the EU financial contribution between direct beneficiaries of the project and other types of participants, like third-party participants.

€ 1 526 429,00
Address
SEMINAARINKATU 15
40100 Jyvaskyla
Finland

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Activity type
Higher or Secondary Education Establishments
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Total cost

The total costs incurred by this organisation to participate in the project, including direct and indirect costs. This amount is a subset of the overall project budget.

€ 1 526 429,00

Beneficiaries (1)

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