Periodic Reporting for period 1 - MSCALI (Care of the Self and Ethics for the Other: From a Genealogy of Asceticisms to the Critique of the Subject)
Reporting period: 2022-01-01 to 2023-12-31
This research on asceticism is important for society. First, it enhances cultural understanding: by examining ascetic practices across different cultures and historical periods, the research promotes a deeper understanding of diverse cultural perspectives and traditions. This can foster greater cultural empathy and appreciation. Second, it manifests critical reflection: the study encourages critical reflection on the dominant Eurocentric narratives surrounding asceticism. By questioning and expanding these narratives to include non-Western perspectives, the research promotes a more inclusive and nuanced understanding of asceticism. Third, it develops ethical considerations: understanding different forms of asceticism and their implications for subjectivation and self-other relations can lead to discussions about alternative ways of conceptualizing ethical practices and relationships within society.
The research aims to broaden the dialogue by incorporating non-Western perspectives on asceticism, thereby enriching our understanding of subjectivation and self-other relations.
Monograph
Li, M. 2023. Le corps ascétique (The Ascetic Body), Paris: Éditions Kimé.
Articles
Li, M. 2023. “Techniques of the Self: Nourishing Life as Art of Living.” Philosophy East and West, 73 (3): 762-771.
Li, M. 2023. “The Biopolitics of Nourishing Life: Daoism as Environmental Philosophy.” Asian Studies 11 (2): 95-116.
Li, M. “论晚期福柯自我修养的伦理学意义.” (“On Ethics of Care of the Self in Foucault”) 道德与文明 (Morality and Civilisation). Accepted.
Li, M. “The Ascetic and the Political in Neo-Confucian Self-Cultivation.” China Media Research. Accepted.
Li, M. “Transgression and Transcendence: Ascesis in Foucault.” Human Affairs. Revised and resubmitted.
Li, M. “Rethinking Asceticism: A Physio-Psychological Perspective.” Religions. Revised and resubmitted.
2. Impact
2023, On Asceticism (conference), ENS, Paris.
2023, Philosophy of Self-Cultivation (conference and art exhibition), the Senate House, London: https://www.youtube.com/watch?v=D5w20mwWd14&t=2s(opens in new window).
2023, “Listening, Emptying, and Nourishing: Reconnecting with Non-Human Beings” (ecologist aesthetics essay). KUA: https://pressebooks.forma.org.uk/products/kua-02-displacement(opens in new window).
2024, “60 Women’s Stories in the 60th Anniversary of China-France Diplomacy” featured topic by Chinese news agency The Paper.
To conclude, the results of the project are as follows: Evaluation of Subjectivity in Eastern and Western Asceticism Theories (O1): The research evaluated subjectivity within Eastern and Western theories of asceticism, aiming to incorporate non-European asceticisms into Foucault's genealogical framework. It examined mechanisms of subjectivation in Chinese asceticism theories, particularly contributions from modern Chinese scholars like Mou Zongsan. Differences in critiques of the subject between European and Chinese asceticism were analyzed, focusing on implications for the self-other relation. Analysis of the Relationship between Self-Care and Ethical Concern for Others (O2): Research delved into the relationship between self-care and an ethics for the other, considering existing dialogues on asceticism in the Chinese language that already integrate European theories, including Kant's and the Frankfurt School's critical theory. The inclusion of Foucault's notion of the self was explored to enrich discussions about ethics and care within this dialogue. Experimentation with Applicability and Practical Implications (O3): The study experimented with the applicability of the results, exploring challenges and opportunities arising from combining insights from both European and Chinese traditions of asceticism. It investigated the potential for asceticism to regain a function of "spiritual exercise" in contemporary contexts, particularly within the realm of psychotherapy. Designing and implementing practices and procedures to apply a "hybrid" theory that incorporates both Eastern and Western insights were considered, highlighting the need for innovative approaches in contemporary contexts.
Overall, the research achieved its objectives by addressing pertinent questions derived from each objective, leading to insights into the intersection of Eastern and Western theories of asceticism and their implications for subjectivity, ethics, and practical applications in contemporary contexts.