We often talk about state, property, and citizenship, as if they already exist in their final form. However, this project is investigating how different claims to political authority, to property, and to citizenship articulate and how they interact and are co-constitutive. For example, if someone claims property rights, s/he must lodge this claim with an institution in the hope of recognition. This is also an act of recognition of the institution’s authority. This may seem simple in well-consolidated societies, but in societies where there are many institutions that compete to be the politically most relevant, and where there are many competing rules and traditions of property that could be brought to bear, this question is highly relevant. Through a series of case studies, the research shows that in situations of institutional pluralism, it is claims to property and citizenship that prompt the exercise of public authority in political institutions, just as much as it is the institutions that impose certain rights on society.
This is important because it shows the inadequacy of a purely top-down approach to institutions. States are made as much from below by different popular demands.
For any kind of effective, just, and equitable policy intervention, this is important to keep this in mind, if we want to engage the institutions that actually exercise political authority and want to avoid useless engagement with vacuous formal institutions.