The work undertaken has established critical and methodological frameworks and dissemination structures through workshops, reviews of literature and practice and preliminary surveys. This has produced a number of results that are showcased on the CoHERE Critical Archive (
http://research.ncl.ac.uk/cohere/coherecriticalarchive/(opens in new window)).
The fieldwork, milestones and deliverables have all addressed the central issues of Reflective-2-2015, pertaining to the potentials of heritage in ‘providing a sense of European belonging and EU citizenship as distinct from, but combined with, national citizenship,’ and building the capability for ‘overcoming the current EU crisis’ with a view to revising EU policy.
However, the orientation of the CoHERE project has involved a critique of the assumptions underpinning the Reflective Societies programme. This critique involves recognition that although heritage can be used to create shared senses of identity in Europe, it is often also used to emphasise difference, division and conflicting ideas about who belongs. The ways in which people make attachments to the past and in which historical stories, symbols and identities they choose are often charged with identity politics that have connections with key contemporary issues concerning the past, present and future definition of Europe and Europeanness, what values should prevail in Europe, who should be allowed to live there and under what conditions.
Our overall ‘headline’ findings – pertaining to multiple cultural forms, from museums to party politics, from festivals food and music to school curricula – are that:
i. European heritage is complex, plural, diffuse and subject to multiple interpretations and mobilisations, not least in relation to populist party politics and discourse and nationalisms
ii. Systemic disconnections exist in policy and society, but also
iii. Systemic potentials exist in critical and creative practice to foster forms of historical consciousness likely to lead to civil and more inclusive models of belonging
iv. Instrumentalism needs different frames and approaches and policy frameworks need to be rewired; this requires emphases on:
a. Diversity (to counteract myths of historical endogeneity, homogeneity and monoculture whether in Europe or in national settings)
b. Recognising division (divided memories, divided society, and the link between them)
c. Training (for awareness of political dimensions of heritage and technical approaches)
d. Incentivising reflexive heritage practice (to overcome local motivation deficits)