CALLIOPE addresses the issue of ‘voice’ in politics. It focuses on the role sound has played in making and breaking political careers, in the process of decision making in politics, and in the exchange of knowledge and information between the colony and the metropole in the 19th century. This is a period of important changes and great modernization (including the rise of the printed press), but also one in which ‘live speech’ was very central to political practice. As voices could not yet be amplified, nor acoustically recorded, debates, election speeches, statements of monarchs etc were always unique events, which resulted in a vast number of transcriptions, descriptions and critiques: not only politicians cared about the ‘sound’ of a political debate. Reporters as well as their readers payed close attention to them as well.
CALLIOPE came to two major conclusions
1. Vocal characteristics (such as pitch, timbre, accent) could both help or hinder speakers to influence political decisions. Becoming a convincing speaker, and putting forward one's ideologies effectively, was a result of intensive training and education (in elite schools or debating societies, for example), but also depended on one's access to places for political speech like parliament. Particularly for 'newcomers', like South Asian student debaters in Cambridge and Oxford, for example, or former slaves adapt to the French Assemblée Nationale, articulate speech played an important role in the process of becoming politically audible in the nineteenth century (see attached image: a depiction of the first freed slave to sit in the French Assembly, Louisy Mathieu, published in Auguste Lireux, Assemblée nationale comique, Michel Lévy Frères, Paris, 1850.)
2. Colonial contact and exchange through debate and conversation helped to change cultural practices. This exchange was a two-way street: not only did Indian and Algerian speakers learn the language and style of the British and French parliament. The skills that both colonial subjects and travelling colonizers learned in places like Kolkata and Algiers, contributed to a global vocal culture. Sophisticated practices of discussion and debating culture had developed in Bengali and Muslim communities long before they were colonized, and these cultures continued to develop throughout the 19th century.