Periodic Reporting for period 1 - SPORTDIPL (Postcolonial Diplomacy and the Public Culture of Sport: Britain and India, 1946-1996)
Reporting period: 2019-10-01 to 2021-09-30
The chief social importance of this project was its critical engagement with post-war race relations, gender, and migration. It has the potential to help policymakers understand the social relationships formed in the context of integration of immigrants through sport, women’s long term problems in sport pertaining to the question of their legitimacy and authenticity as stakeholders, and how racial attitudes shape sports. The findings offer a plan for countering discrimination and other systemic problems in sport.
The project’s objective to deepen the historical understanding of the notions of imperialism, national identity, diplomacy, and sporting nationalism in Britain and India was carried out through three plans of action. First, it studied the extent to which sporting events between Britain and India counted as public diplomacy. Second, through postcolonial literary analysis, with its emphasis on studying the formation of identity and questioning existing power structures from multiple perspectives, it reflected on the interaction between British and Indian cultures and ideologies. Third, the project examined the interpenetration of cultures by analysing official reports and press narratives.
Oct 2019 - Mar 2020: The researcher reviewed the existing literature and carried out archival research at the MCC Archives in London, which helped him identify three main themes of for academic publication: (i) what the synergy between national governments and non-state actors such as sport associations revealed about sport as a tool of public diplomacy; (ii) the extent to which the British and India media produced colonial hierarchies of race, ethnicity, gender and class in their representation of sportspersons and spectators; and (iii) how nationalism and national identity was mobilised as a postcolonial strategy of building spectator support for sport teams.
Apr 2020 - Sep 2020: The researcher consulted online repositories such as the British Newspaper Archives, Gale Historical Newspapers, Hathi Trust and Google News Archive as all physical archives were closed due to Covid.
Oct 2020 - Jul 2021: The researched relocated to India and accessed materials at the National Library and various newspaper offices in Kolkata and the National Archives and the Nehru Memorial Museum and Library in New Delhi. He made two academic presentations based on this research through online talks hosted by St John's College Anchal and the Society for Understanding Culture & History in India.
Aug 2021 - Sep 2021: The researcher returned to UK and completed writing two journal articles for English Historical Review and Modern Asian Studies.
The second journal article studies cricket writings to explore how colonial metanarratives of the Indian nature continue to inform representations of the country and generate symbolic meanings of Indianness. A rich historiography with a critical eye on the intrusive role of colonialism, science, anthropology and so on in the making of India as a discourse as well as the development of complex Indian self-identities has formed around contradictory assessments of Indian history. The Western perception of India’s environment and people as adverse to the health and long term inhabitation of Europeans in India has been one of the principal themes in this literature. This article responds to this literature through a study of cricket writings that were less imaginative, innovative, and sophisticated than ethnographic and literary works on India but powerful and unpretentious in their display of the visceral consequences of the orientalising process that had tremendous implications for British colonial power in India. It is based on a study of books and press articles by cricketers and cricket correspondents from Australia, England, New Zealand, Pakistan, South Africa, and West Indies that were published in the twentieth century, mostly after 1945. Produced by people of various races, religions, and nationalities, including the formerly colonised and marginalised, these narratives go beyond neat coloniser-colonised, East-West, North-South dichotomies. The spatial metaphors and ideological burdens of these texts are invaluable registers for examining how non-Indian people questioned or sublimated the colonial representations of India’s difference in late colonial and postcolonial times. The evaluation of difference by a multiracial group of actors helps analyse outsider perception and belief as a historical problem.