The MINiTEXTS project is dedicated to the neglected corpus of early medieval minuscule texts, i.e. short texts of which large numbers were added to blank spaces of Latin manuscripts from c. 700 to c. 1000. Referred to as “occasional microtexts,” “guest texts,” or “additions,” such texts lack direct connection to the manuscripts’ main texts. Since minuscule texts are seldom characterized by identifiable authors or easily traceable histories of textual transmission, textual and cultural historians tended to either ignore them or compartmentalize them within highly specialized disciplines. Yet the minuscule texts constitute a unique corpus of practical knowledge deeply embedded in the social praxis of early medieval society. They represent unique moments in the social lives of the manuscripts in which they were written, and they reflect diverse and at times conflicting day-to-day personal and communal needs of their transcribers. The MINiTEXTS project applies a bottom-up approach to this novel body of evidence by analyzing codicological, performative, textual, and historical contexts of individual minuscule texts and by setting the resulting microhistories within a longue durée perspective. This approach allows to cross commonly accepted disciplinary boundaries and to re-evaluate several intertwined issues of medieval cultural history, such as the correlation between the norm and diversity in liturgical practices, the interplay among orthodoxy, heterodoxy, and deviance in intercessory practices, and the relationships among religion, magic, and medicine in medieval culture. The MINiTEXTS project aims to contribute to a more nuanced understanding of early medieval heterogeneous culture, by pursuing five specific objectives: (1) to generate a taxonomy of early medieval minuscule texts in Latin manuscripts; (2) to understand the role of such texts in the transmission of practical knowledge and in relation to social practices; (3) to investigate the relationship of liturgical minuscule texts both to the normative texts of early medieval Christian liturgy and to actual liturgical practices; (4) to examine the relationship of minuscule texts that appeal to supernatural agents both to related religious practices and to standard Christian and “occult” texts and formulas; and (5) to investigate the relationship of minuscule texts of a broadly medical nature both to concurrent medical practices and to early medieval cultures of healing.