Infrastructured lives: assembling politics and liveable life in contemporary Kenya

Descripción del proyecto

Un análisis profundo sobre la «infraestructura» de Kenia

Como verbo más que como sustantivo, «infraestructurar» también podría referirse a una transformación social y políticamente mediada del cuerpo en y mediante megaproyectos dirigidos por el Estado. Estos megaproyectos reducen a los seres humanos a abstracciones —como los ciudadanos, los grupos beneficiarios o los usuarios de las infraestructuras—, lo que hace que las infraestructuras sean fundamentales para la violencia material y semiótica del Estado capitalista. El proyecto INFRALIVES, financiado con fondos europeos, se centra en las megainfraestructuras de la Kenia contemporánea. Ofrece una explicación teórica de base etnográfica sobre las geografías sociales y políticas de las megainfraestructuras contemporáneas. El proyecto se basa en la teoría social crítica (en particular, la obra de Theodor Adorno, Judith Butler, Francis Fanon y Achille Mbembe) en relación con los estudios geográficos sobre infraestructuras.

Objetivo

"The proposed project focuses on mega-infrastructures in contemporary Kenya and provides an ethnographically-grounded theoretical account of social and political geographies of contemporary mega-infrastructures. It accomplishes this by theorising how semiotic and material forms of mega-infrastructures – which by their nature produce space – simultaneously function as technologies of governance that articulate contested imaginaries of ""progress"" and ""development"", and, at the level of everyday practice, shape (im)possibilities of liveable life across uneven landscapes of contemporary Kenya. Through this theorisation of mega-infrastructures, I explore how, in the current neoliberal conjecture of capitalist development in the Global South, infrastructure is a verb and not a noun. It is not a symbol of ""development"" that states use in their attempt to achieve national prosperity. Instead, in the contemporary context of mega-projects, to infrastructure is to expose populations to multi-faceted forms of semiotic and material subjugation to state and capital power. Therefore, infrastructure as a process cannot be understood as externally imposed on populations; instead, the process of infrastructuring is a socially and politically mediated transformation of the body in and through state-directed mega-projects that reduce human beings to abstractions – such as citizens, beneficiary groups, or infrastructure users – which renders infrastructure as fundamental to the material and semiotic violence of the capitalist state. Theoretically, the proposed project draws on critical social theory – including the work of Theodor Adorno, Judith Butler, Francis Fanon, and Achille Mbembe – in relation to geographical scholarship on infrastructure, and through these original theoretical explorations, the account of infrastructured lives provides a novel contribution to critical scholarship on political and social geographies of infrastructure."