Cel Not very long ago, it was still common to hold that little of interest took place in Islamic philosophy, theology and science after the death of the Peripatetic commentator Averroes in 1198. Recent research has produced increasing evidence against this view, and experts now commonly agree that texts from the so-called post-classical period merit serious analysis. That evidence, however, is still fragmentary, and we lack a clear understanding of the large scale and long run development in the various fields of Islamic intellectual culture after the twelfth century.This project will investigate debates concerning the nature and methods of knowledge in four of the most ambitious strands of Islamic theoretical thought, that is, philosophy, theology, natural science, and philosophically inclined Sufism. Its temporal scope extends from the end of the twelfth century to the beginning of the colonial era, and it focuses on foundational epistemological questions (how knowledge is defined, what criteria are used to distinguish it from less secure epistemic attitudes, what methods are identified as valid in the acquisition of knowledge) as well as questions concerning knowledge as the goal of our existence (in particular, whether perceptual experience is inherently valuable).Our study of the four strands is based on the hypothesis that the post-classical period is witness to a sophisticated discussion of knowledge, in which epistemic realism, intuitionism, phenomenalism, and subjectivism are pitted against each other in a nuanced manner. Hence, the project will result in a well-founded reassessment of the common view according to which post-classical Islamic intellectual culture is authoritarian and stuck to an epistemic paradigm that stifles insight and creativity. Thereby it will provide new ingredients for projects of endogenous reform and reorientation in Islam, and corroborate the view that our future histories of philosophy should incorporate the Islamic tradition. Dziedzina nauki humanitiesphilosophy, ethics and religionreligionsislam Program(-y) H2020-EU.1.1. - EXCELLENT SCIENCE - European Research Council (ERC) Main Programme Temat(-y) ERC-CoG-2015 - ERC Consolidator Grant Zaproszenie do składania wniosków ERC-2015-CoG Zobacz inne projekty w ramach tego zaproszenia System finansowania ERC-COG - Consolidator Grant Instytucja przyjmująca JYVASKYLAN YLIOPISTO Wkład UE netto € 1 526 429,00 Adres SEMINAARINKATU 15 40100 Jyvaskyla Finlandia Zobacz na mapie Region Manner-Suomi Länsi-Suomi Keski-Suomi Rodzaj działalności Higher or Secondary Education Establishments Linki Kontakt z organizacją Opens in new window Strona internetowa Opens in new window Uczestnictwo w unijnych programach w zakresie badań i innowacji Opens in new window sieć współpracy HORIZON Opens in new window Koszt całkowity € 1 526 429,00 Beneficjenci (1) Sortuj alfabetycznie Sortuj według wkładu UE netto Rozwiń wszystko Zwiń wszystko JYVASKYLAN YLIOPISTO Finlandia Wkład UE netto € 1 526 429,00 Adres SEMINAARINKATU 15 40100 Jyvaskyla Zobacz na mapie Region Manner-Suomi Länsi-Suomi Keski-Suomi Rodzaj działalności Higher or Secondary Education Establishments Linki Kontakt z organizacją Opens in new window Strona internetowa Opens in new window Uczestnictwo w unijnych programach w zakresie badań i innowacji Opens in new window sieć współpracy HORIZON Opens in new window Koszt całkowity € 1 526 429,00