I began my fieldwork at the Hungarian-Serbian border in the middle of lockdown during the COVID-19 pandemic. Despite having to change my initial plans, I collected over 50 interviews with locals who live and work at the four border crossings my study focused on. Many of those who are working for the border police or related agencies talked to me in their personal capacity rather than in their official one. Data collection was very difficult due to people having to quarantine, work longer hours, or me having to quarantine and wait for restrictions to be lifted. These constraints, however, presented me with different opportunities. I immersed myself in this landscape by driving, biking, and walking through it; first with the locals, but as I learned more and more about the area, I went on my own discovery, often with my dog Bonnie. Along the way, I took notes of this vast borderland and photos to remind me of the landscape. This borderland has a specific geography that is unusual in Hungary and Europe in general. Next to small villages and towns, people live in farmsteads spread throughout the area covering 175 km of border. The photos I took serve as the base of the photographic essay I titled “Borderscapes/Határtérség” (Palgrave). The aim of this publication is for my work to reach an audience beyond academia. Visual methodologies help to connect an audience to difficult topics like migration. This would also help people, including policymakers, who are not familiar with the geographical position of this border to engage with it and better understand the concerns of the people living there.
Besides Borderscapes, I published two more theoretically oriented pieces on the topic. One piece focused on the securitization of migration by Hungarian and Slovakian governments at the height of the refugee ‘crisis’ and how both governments facilitated making refugees a security priority. This comparative work revealed how both governments used this event for domestic political gains despite only one of them (Hungary) having had people migrating through it. The second piece compared the Turkish and Hungarian leaderships and their ways of deploying migration policy to gain a higher standing in the global hierarchical order. Applying a postcolonial feminist lens revealed the masculine anxieties both leaders utilized to address migration policy.